The burden of those who love freedom is to not only to protect liberty but to explain the superiority of it.
Showing posts with label Abortion. Show all posts
Showing posts with label Abortion. Show all posts
9/02/2018
A Matter of Choice.
Throughout history there are countless examples of individuals, governments or even entire societies descension into the abyss when they come to believe that life has no value. The endgame to this is always death and a moral sickness which destroys that individual, government or society.
The Nazis were by no means the first or the last to deem certain individual classes of people “undesirable.” They were however an illustrative example of how a society could be led like sheep to the slaughter, to moral bankruptcy. An example of how an educated and even a religious society could be turned into a society which readily accepts the unacceptable.
Morality, like beauty, is indeed in the eye of the beholder, but uncaring slaughter of others is far more than a moral issue, it is determinative of civilized humanity itself.
Simply put, slaughter of innocent humans is uncivilized, morally bankrupt and inhumane.
Interestingly the online Webster Dictionary gives this as a definition of inhumane:
: not kind or gentle to people or animals : not humane
the inhumane [=cruel] treatment of prisoners
The entire pro-choice argument is based on thinking that is a relic of a time far removed from the society we now live in. We now live in a society where contraception is not only accepted it is taught and encouraged by the majority.
The “choice” that its adherents champion is, in a vast majority of cases, the second choice after first making an irresponsible first choice. I do not mean partaking in sexual activity, that is an individual personal and moral choice, I speak of partaking in unprotected sex in the first place.
That is the “choice” that the so called pro-choice movement would have us ignore.
Regardless of gender, life and especially adulthood is filled with responsibilities. A responsible human first and foremost is responsible for their own actions, or inactions. A civilized society is built on the concept of individual accountability. We, each of us, is responsible for what we do and how it may affect others.
We all make mistakes, an unwanted pregnancy ought to be viewed as a mistake, not a choice. Certainly the child of this mistake is not the mistake, to say that it is, is to say that the destruction of the child is self serving murder.
To say that a woman has the choice to create life in order to destroy it is condoning infanticide, plain and simple.
At any level, once life has no value, nothing has value. At that point every aspect of life becomes a meaningless show. Preening about “caring” for others, whether it be any particular group, ethnicity, or gender is pure hypocrisy. When your internal philosophy finds no compassion for the most innocent and defenseless of all creatures, the unborn, the rest is all show.
Spare us the outrage for the destruction of forests, or the unjust slaughter of animals. Spare us the candlelight vigils for the condemned criminals while condoning nay encouraging and championing the wanton destruction of life in the womb, who truly are those who have been imprisoned without trial let alone choice.
Better yet spare the innocent from your false and depraved choice.
4/03/2018
"Don't tell me words don't matter"
The current political environment to me seems to have begun after the 2000 election. It has gotten progressively worse with the rise of the Progressive's panic.
That panic is based on the fact that they do not always get their way. Unfortunately they get their way far more than is sustainable for a stable society. Notice how I threw in one of their favorite terms there.
As this millennium has unfolded I find it is increasingly more difficult to discern what I see and hear with any form of common sense.
I know the reason for this. The reason is that the beliefs and values that I learned and believe in are not the bedrock values of my political opposition.
Today's political and societal dysfunction is nothing less than two opposing camps not only seeking a different destination but attempting to reach their destinations using two completely different maps.
One of those contradictory maps is language.
In a 2008 response to Hillary Clinton's criticism of his campaign being built on "just words" Barack Obama replied with the instantly legendary "Don't tell me words don't matter" speech.
The fact that the line and the gist of the speech were a rip-off of another black politician, Deval Patrick were pretty much overlooked in the quest to make Obama president by the media and for the media Amen.
But the line is true, words do matter.
When words or phrases have no meaning or distorted meaning, sincere and honest dialogue and debate are difficult if not impossible.
I recently had an interesting conversation on Twitter with a young progressive woman about abortion. It was very civil discussion right up to the point where she determined that I was not worthy of future debate since I was "a man." God forbid.
What set her off was when I asked the very simple question,"did you love your child before she was born?" Her response was that "they bonded after birth" and that I was being too "personal."
I did not respond with my belief that murdering the unborn is personal to me. Instead I asked
what pretty much ended the conversation, "did you name your daughter before she was born?"
Progressives especially politicians appeal to people's emotions to garner support for their ideals. Often times the words are just a superficial icing meant to sweeten what is non existent or illogical substance below the surface. After the sugar rush of eating the icing you are left with nothing but the rotten reality of the core ideals.
Progressivism is like a dish of whipped cream covered rotten strawberries. Kind of like Obamacare.
Another example of this is in the current never ending debate over "gun control." Not being a "gun person" in some ways is like being "a man" in the abortion debate. It allows me the opportunity to sort of look at things a bit more dispassionately than people who are directly affected by the issue.
I think they call that objectivity, but that is one of those "values" not in vogue these days.
The term that gets me in the gun debate is "assault weapon".
Aren't all weapons assault weapons?
weap·onAnd here is the truly crazy thing about the term, almost anything can and has been used as a weapon. Pick something, nearly anything, and you will find that at some point someone has assaulted someone else using it.
ˈwepən/
noun
a thing designed or used for inflicting bodily harm or physical damage.
A toothbrush, a chair, a shoe, a pan, a TV, a picture, a rug, a lamp, a book, hell I used to get into trouble for throwing my dirty socks at my sisters.
Which brings us back to the truth. It is not the weapon, it is the assault. Assault is an act not an object. Just as a fetus is a living child not a medical condition.
The sad fact is that abortion is a premeditated assault while an AR-15 is an inanimate object with no conscious power on its own.
This should not even be debatable. This is reality having nothing to do with politics or religion, it is truth.
When truth ceases to be a standard for political debate then where do you go?
In the years leading up to the Civil War proponents of slavery created their own truth. They determined that "nigras" were not eligible to be treated equal, less alone free citizens because they were not intellectually or morally capable of living in society.
Of course this is not true, we know that. Many of those who espoused that doctrine then knew it was not true then. But as the Philosopher Karl Popper observed,
"No rational argument will have a rational effect on a man who does not want to adopt a rational attitude."Like the young woman on Twitter, when you are on the irrational side of an argument, your only defense is to take to the offense, usually by being offensive.
To end, what is already too long a diatribe, I can only say I am not offended by the lack of common sense by those on the left. I am however greatly concerned for the future of my country should their distortion of words replace critical thinking as a basis for policy.
My one big hope is actually based in objective reality. Although a cultural war can be won without guns, for a time. It cannot be won without baring children to carry it forward. The progressive left have planted their own seeds to their own destruction.
Murdering your offspring is not productive to a lasting movement, while baring arms wins most arguments.
3/16/2018
As Seen On Twitter
Miraculous: Clump Of Cells Transforms Into Fully Formed Baby Upon Womb Exit https://t.co/C29HsV8WMy pic.twitter.com/T7jJ0syI0f
— The Babylon Bee (@TheBabylonBee) March 15, 2018
2/27/2018
2/22/2018
Women's Healthcare ?
When Planned Parenthood says it's devoted to women's reproductive rights, what it means is it's devoted to aborting as many babies as possible. I explain the facts about the abortion giant for @PragerU.
— Lila Rose (@LilaGraceRose) February 20, 2018
Watch the full video here ▶️ https://t.co/Zc0xhvZS89 pic.twitter.com/S2nbFw4Mau
1/25/2014
The executioners of modern society
If abortion is about a woman's right over her own body, then why should the father have to support the child? If what is to be "disposed" of is the woman's, why then when not "disposed" of does it become in any way the man's responsibility?
The answer of course is that the "choice" the woman is making is not about her body but about another human being, with different and uniquely distinct DNA. A human being who if given a "choice" would grow up to have a separate and totally independent life from the woman who is demanding to choose, to control the destiny of that other life.
The "choice" the woman demands is death to the innocent.
The "choice" the woman makes is not a "health" issue at all, it is an execution issue. Does a woman have the right to execute another human being? Too harsh? I will tell you what is harsh, harsh is "choosing" in the modern day to have unprotected sex then demanding to play executioner as the result of that "choice."
The abortionist, the executioners, and by that I mean the entire ideology that has grown around the issue have very convincingly redefined the time frame of the "choice." The real "choice" the one that really matters but which is ignored is the "choice" women make to not protect their body, their "health" if you will when they engaged in unprotected sex. In the modern day when contraception is not only readily available but heralded by these champions of "women's health" as a right, this truly is the "choice" that the woman has made.
When a man makes a "mistake" and the result is a child, society holds him accountable, as it should. While his partner in the "mistake" demands absolution for her mistake through the "right" to choose death to the innocent. The truth that is being distorted or ignored is that unintended pregnancies are not a mistake at all, they are and always have been, a "choice."
The thin veil of "unwanted" pregnancies has been totally ripped to shreds by the long ago accepted use of contraceptives in society. Although there are religious people and faiths that oppose contraception, no woman or man for that matter is "shunned" for using contraceptives In fact it is heralded as the responsible thing to do in modern society. This societal acceptance of and the easy access to contraceptives is what makes the "choice" argument so abhorrently wrong .
Perhaps an even sadder aspect of the entire "choice" argument is that its genesis is born out of the very real and necessary desire by women to be treated as equals in society. However by demanding the "choice" not to be held accountable for their own actions, their own choices, they are in fact not asking for equality but rather to be treated as children, who should not be be held accountable for their own actions.
It is indeed true irony that in their desire to be equal to men, women of the "choice" movement instead prove themselves to be less responsible than men. A man's place in this situation is little changed from what it has always been, if he either marries the mother of his child or takes responsibility for the child he is generally considered to have done "the right thing." A man that "lives up to his responsibility" is far more mature and deserving of respect than the woman who kills an innocent child then demands sympathy for what in truth was her poor choice to begin with.
Obviously if a man abandons his responsibility to the child and the woman he is ridiculed and is generally not respected by society particularly by mature responsible men who know that taking care of their offspring is their responsibility. But which is worse, to abandon the child or to murder the child as a means of escaping responsibility for your choices? The abortionist movement has so twisted the discussion that they make it seem that it is in a child's best interest that it be destroyed rather than live where "it is not wanted."
The perverted selfishness of such thinking which is now widely accepted in society is the same as saying that death is preferable to life, without ever giving life a choice in the matter. There have of course been many "unwanted pregnancies" that have lived wonderful lives and whose fruit have born generations of wonderful lives. In fact many of the women making the choice to end life are products of "unwanted pregnancies" themselves. What generations of human beings have been afforded, regardless of the circumstances, life itself, this generation of "choice" advocates would deprive those who have no choice at all.
The "choice" to kill after having failed to make the "choice" to prevent is not something that womankind should herald, it is one that they should condemn. Just as mature men condemn men who do not live up to their responibilities mature women ought to condemn the childishness of women who will not take responsibility for theirs. The irresponsible father is a deadbeat, the modern woman of "choice" is not only not a mother, she is the executioner of modern society and modern society is paying the price for her "choices."
7/17/2013
Texas brings abortion rules in line with civilized world
Via-Washington Examiner
BY NOEMIE EMERY
Perhaps because the feces and urine they brought along with them were confiscated at the door by authorities, the armies of progress were unable to stop the Texas state legislature from passing a bill barring abortions after 20 weeks.
You probably heard about that. You likely heard, too, that this is Part Deux of the War Against Women, which pits angry white men against blondes in pink sneakers, battling bravely for health care for women against an assault by embittered old people, who make up a radical fringe.
Mean Rick Perry against pert Wendy Davis, guys vs. dolls, the radical fringe vs. the "pro-choice majority," makes a nice little story. But none of these framings rings true.
The bill, a response to the trial of abortionist Kermit Gosnell — convicted of murder for performing abortions of babies born alive and not merely after viability — would prohibit abortion after the 20-week marker, a stance widely approved by the American public (and women), most of whom (women included) want abortion banned in the second trimester, not to mention the third.
Women clearly do not "Stand with Wendy" on this one, nor does Wendy stand very much for their health. Pregnancy is not a disease, termination restores health to very few people, and the indifference of pro-choice fanatics to the health of real women is a much-noted matter of fact.
The abortion "community" knew of Gosnell yet continued to refer patients to him. An evaluator for the National Abortion Federation saw Gosnell's office and did nothing about it.
And after 1993, when pro-life Pennsylvania Gov. Bob Casey was succeeded by Democrat Ed Rendell and Republican Tom Ridge, both abortion supporters, the state of Pennsylvania, "for political reasons," stopped doing inspections.
"Officials concluded that inspections would be 'putting a barrier up to women' seeking abortions," the Gosnell grand jury concluded. "Better leave clinics to do as they pleased, even though ... both women and babies would pay."
The jury report wondered why the evaluator, whose "stated mission is to ... promote health and justice for women," didn't report Gosnell. It's because health and justice were never the mission.
Davis' arguments in Texas are the same as those that kept Gosnell's Philadelphia clinic open. "Choice" at all times was always the mission, and "health and justice for women" be damned.
Perry's bill is an affront to "choice" and therefore to all women, a truth accepted by sane people everywhere, except those in Europe, seen by the Left as the font of all wisdom, but not in this one special case.
Europe's cutoff dates for legal abortion are well south of the Texas line: 18 weeks in Sweden, 13 in the Netherlands, 12 in Germany, Italy, Denmark, and France.
France? Yes, France, home of brie and chablis, the place where folks cling to God and guns out of bitterness, is eight weeks crueler to women than Perry in Texas, and this isn't the end.
Perry's bill requires stricter health standards for clinics, and so do Italy, the Netherlands, Denmark and Sweden, which insist facilities meet hospital standards.
Most have waiting periods of three days to one week; German counselors try to talk women into keeping their children. Pert Wendy Davis would never stop screaming.
But what she wants is considered bizarre in the rest of the civilized universe, and what Perry and others are doing is trying to bring policy closer to the will of the American people with a decent respect for the opinion of most of mankind.
It's now France and Texas, bonded forever. Remember the Alamo! Vive la France!
BY NOEMIE EMERY
Perhaps because the feces and urine they brought along with them were confiscated at the door by authorities, the armies of progress were unable to stop the Texas state legislature from passing a bill barring abortions after 20 weeks.
You probably heard about that. You likely heard, too, that this is Part Deux of the War Against Women, which pits angry white men against blondes in pink sneakers, battling bravely for health care for women against an assault by embittered old people, who make up a radical fringe.
Mean Rick Perry against pert Wendy Davis, guys vs. dolls, the radical fringe vs. the "pro-choice majority," makes a nice little story. But none of these framings rings true.
The bill, a response to the trial of abortionist Kermit Gosnell — convicted of murder for performing abortions of babies born alive and not merely after viability — would prohibit abortion after the 20-week marker, a stance widely approved by the American public (and women), most of whom (women included) want abortion banned in the second trimester, not to mention the third.
Women clearly do not "Stand with Wendy" on this one, nor does Wendy stand very much for their health. Pregnancy is not a disease, termination restores health to very few people, and the indifference of pro-choice fanatics to the health of real women is a much-noted matter of fact.
The abortion "community" knew of Gosnell yet continued to refer patients to him. An evaluator for the National Abortion Federation saw Gosnell's office and did nothing about it.
And after 1993, when pro-life Pennsylvania Gov. Bob Casey was succeeded by Democrat Ed Rendell and Republican Tom Ridge, both abortion supporters, the state of Pennsylvania, "for political reasons," stopped doing inspections.
"Officials concluded that inspections would be 'putting a barrier up to women' seeking abortions," the Gosnell grand jury concluded. "Better leave clinics to do as they pleased, even though ... both women and babies would pay."
The jury report wondered why the evaluator, whose "stated mission is to ... promote health and justice for women," didn't report Gosnell. It's because health and justice were never the mission.
Davis' arguments in Texas are the same as those that kept Gosnell's Philadelphia clinic open. "Choice" at all times was always the mission, and "health and justice for women" be damned.
Perry's bill is an affront to "choice" and therefore to all women, a truth accepted by sane people everywhere, except those in Europe, seen by the Left as the font of all wisdom, but not in this one special case.
Europe's cutoff dates for legal abortion are well south of the Texas line: 18 weeks in Sweden, 13 in the Netherlands, 12 in Germany, Italy, Denmark, and France.
France? Yes, France, home of brie and chablis, the place where folks cling to God and guns out of bitterness, is eight weeks crueler to women than Perry in Texas, and this isn't the end.
Perry's bill requires stricter health standards for clinics, and so do Italy, the Netherlands, Denmark and Sweden, which insist facilities meet hospital standards.
Most have waiting periods of three days to one week; German counselors try to talk women into keeping their children. Pert Wendy Davis would never stop screaming.
But what she wants is considered bizarre in the rest of the civilized universe, and what Perry and others are doing is trying to bring policy closer to the will of the American people with a decent respect for the opinion of most of mankind.
It's now France and Texas, bonded forever. Remember the Alamo! Vive la France!
6/27/2013
As Seen On Twitter
Question to “hero” St. Sen. Wendy Davis: Which kids that you see on the playground shouldn't be there?
— Laura Ingraham (@IngrahamAngle) June 27, 2013
5/05/2013
Gosnell's enablers: The abortion industry
Via-NH Union Leader

EDITORIAL
The trial of Kermit Gosnell, the Philadelphia abortionist accused of killing a woman and four babies, has exposed a truth about the abortion industry. It is that abortion is, in fact, an industry, not a rare medical procedure that happens to be passively available, with instruments collecting dust in long-unopened drawers, until some desperate woman rushes in under life-threatening emergency circumstances.
It is an industry that exists to make money, lots of money, by aborting as many babies as possible as often as possible. Roughly 1.2 million American babies are aborted every year, more than half of them to women in their 20s, according to the Guttmacher Institute, which maintains statistics on the practice.
It is an industry that promotes and protects its practitioners, including ones as wicked as Kermit Gosnell.
The president and CEO of Planned Parenthood of Southeastern Pennsylvania told the Philadelphia Inquirer last month that women often came to her organization after experiencing the horrors of Gosnell's clinic. "We would always encourage them to report it to the Department of Health," she told the newspaper. After that interview, she gave a speech to her organization in which she called Gosnell's practices "criminal." Planned Parenthood knew about Gosnell's criminal behavior, but never reported it. Why?
Others knew about Gosnell, too, and used him to perform procedures they were unwilling to risk being caught performing.
Desiree Hawkins was 16 when she had an abortion at Gosnell's clinic. She has said she was referred there by Hagerstown (Md.) Reproductive Health Services after that organization informed her that she was 19 weeks pregnant. She had her abortion two weeks later.
Preparing to testify at Gosnell's trial, she obtained her medical records and found to her her horror that she had been 23 weeks pregnant, not 21 weeks, when her baby was aborted. "If I had known I was 23 weeks, I would have (chosen) adoption," she told USA Today columnist Kirsten Powers.
Her pain was compounded when the DEA told her that one of the severed feet found in a jar in Gosnell's clinic was her baby's.
Why do abortion providers such as Planned Parenthood and the politicians they bankroll fight so hard to kill laws that would do nothing more than ensure that women who enter abortion mills are informed about all of their options, including adoption? Why do they oppose laws requiring parental notification for abortions given to minors? It is because those laws might discourage women and girls from choosing an abortion. And these organizations don't make a dime from a woman who chooses adoption. They are in the abortion business, and as far as they are concerned, ignorance is good for business.
EDITORIAL
The trial of Kermit Gosnell, the Philadelphia abortionist accused of killing a woman and four babies, has exposed a truth about the abortion industry. It is that abortion is, in fact, an industry, not a rare medical procedure that happens to be passively available, with instruments collecting dust in long-unopened drawers, until some desperate woman rushes in under life-threatening emergency circumstances.
It is an industry that exists to make money, lots of money, by aborting as many babies as possible as often as possible. Roughly 1.2 million American babies are aborted every year, more than half of them to women in their 20s, according to the Guttmacher Institute, which maintains statistics on the practice.
It is an industry that promotes and protects its practitioners, including ones as wicked as Kermit Gosnell.
The president and CEO of Planned Parenthood of Southeastern Pennsylvania told the Philadelphia Inquirer last month that women often came to her organization after experiencing the horrors of Gosnell's clinic. "We would always encourage them to report it to the Department of Health," she told the newspaper. After that interview, she gave a speech to her organization in which she called Gosnell's practices "criminal." Planned Parenthood knew about Gosnell's criminal behavior, but never reported it. Why?
Others knew about Gosnell, too, and used him to perform procedures they were unwilling to risk being caught performing.
Desiree Hawkins was 16 when she had an abortion at Gosnell's clinic. She has said she was referred there by Hagerstown (Md.) Reproductive Health Services after that organization informed her that she was 19 weeks pregnant. She had her abortion two weeks later.
Preparing to testify at Gosnell's trial, she obtained her medical records and found to her her horror that she had been 23 weeks pregnant, not 21 weeks, when her baby was aborted. "If I had known I was 23 weeks, I would have (chosen) adoption," she told USA Today columnist Kirsten Powers.
Her pain was compounded when the DEA told her that one of the severed feet found in a jar in Gosnell's clinic was her baby's.
Why do abortion providers such as Planned Parenthood and the politicians they bankroll fight so hard to kill laws that would do nothing more than ensure that women who enter abortion mills are informed about all of their options, including adoption? Why do they oppose laws requiring parental notification for abortions given to minors? It is because those laws might discourage women and girls from choosing an abortion. And these organizations don't make a dime from a woman who chooses adoption. They are in the abortion business, and as far as they are concerned, ignorance is good for business.
4/17/2013
Clinging to Guns—and Abortion
Via-WSJ
By DANIEL HENNINGER
Atop the quotable Barack Obama there will be this: "And it's not surprising then that they get bitter, they cling to guns or religion or antipathy to people who aren't like them."
Everyone clings to something. But when it comes to criticizing unseemly political dependencies, it's almost always liberals accusing them of clinging to positions and ideas that an enlightened society would have abandoned.
But what do liberals cling to? Recent events have revealed two things. Gun control and abortion.
The gun-control cling we know about because rarely a day passes without a news story about the Senate's gun-control legislation. Then there's the Kermit Gosnell abortion trial, which until recently few people knew about because there was little media coverage of it. The rise of the Web notwithstanding, it's still true that unless the mainstream press covers a story, it pretty much doesn't exist.
Kermit Gosnell is a Philadelphia abortion doctor who has been on trial the past five weeks on accusations that he murdered a pregnant woman and a number of fetuses who emerged from the abortion procedure still alive.
By now, many details of the accusations against Dr. Gosnell have become known. One will suffice. The Philadelphia grand-jury report, which is a hard read, says: "The way he ensured fetal demise [Dr. Gosnell's phrase] was by sticking scissors into the back of the baby's neck and cutting the spinal cord. He called that 'snipping.' Over the years, there were hundreds of 'snippings.'" Most were third-trimester babies. Eight of his clinic staff have pleaded guilty.
In these times of a media that need to fill a bottomless electronic news hole, a story as sensational as the Gosnell abortion trial should be everywhere. But as conservative bloggers and a few liberal writers such as Kirsten Powers have established in recent weeks, most major newspapers and TV networks have produced little or cursory coverage of this trial. The two exceptions are the Associated Press and Fox News.
The basic conservative criticism here is that the media have underplayed the Gosnell story because its details might undermine support for the abortion status quo, or at least cause people to ask what exactly that status quo is these days. Rather than risk that, the Gosnell story was demoted.
In response, some have said the conservative bloggers are wrongly seeing a conspiracy of silence where there is only a difference over news judgment. By now, this response is implausible. It is hardly a revelation anymore that the media play the news in subtle but tilted ways to protect what they think is a settled social good, such as access to abortion, no matter what.
Another question raised by the trial of this abortion doctor is the matter of reactionaries clinging to the past.
Mr. Obama's remark about rural Pennsylvanians clinging to guns and religion is the coin of the realm in his crowd. But let's put their shared consensus another way: Somehow it became a conventional view in contemporary American politics that it is non-urban conservatives who in every case have to accommodate their beliefs to a national culture created by people who live somewhere else. "They" must adjust on abortion, guns, school prayer, sexual mores and all the rest of it. Liberals, meanwhile, not only feel no need to concede anything but use the commanding heights of the press and academia to define anyone who dissents from their ever-evolving national culture as a political fringe obsessed with people, one might say, who aren't like them.
The gun-control bill is collapsing in the Senate because its liberal sponsors, led by Barack Obama and California's Dianne Feinstein, lost the support of Democratic senators from states with traditional hunting cultures, such as Mark Pryor of Arkansas, Heidi Heitkamp of North Dakota, Mark Begich of Alaska or Max Baucus of Montana. Why so many people in these states and many others to this day still distrust public authorities on guns is a good, but untold, story. Kentuckians recently voted the right to hunt into their constitution. Instead, gun-control's failure will be spun as a win for mindless Neanderthals "out there."
But what about Kermit Gosnell? This story suggests something Neanderthal-like may have developed around the fringe of abortion practice in the 40 years since Roe v. Wade. But rather than re-examine and even reform those practices, the curtain will be pulled on the Gosnell case. They'll cling to Roe, no matter how unseemly its status quo.
Political correctness—the silent code that decides whose side of the story gets elevated and whose side gets buried—has been a blunt but effective weapon, which the dominant liberal culture has used to achieve a lot of victories over "them" the past 40 years. But the wins have come at a price. That price is the return of an unmistakable, growing and potentially destabilizing bitterness in American politics.
A fairer-minded media would be the best way to level the playing field. Absent that, our politics will be leveled by other means. What the major media think then, if they're still around, won't matter.
By DANIEL HENNINGER
Atop the quotable Barack Obama there will be this: "And it's not surprising then that they get bitter, they cling to guns or religion or antipathy to people who aren't like them."
Everyone clings to something. But when it comes to criticizing unseemly political dependencies, it's almost always liberals accusing them of clinging to positions and ideas that an enlightened society would have abandoned.
But what do liberals cling to? Recent events have revealed two things. Gun control and abortion.
The gun-control cling we know about because rarely a day passes without a news story about the Senate's gun-control legislation. Then there's the Kermit Gosnell abortion trial, which until recently few people knew about because there was little media coverage of it. The rise of the Web notwithstanding, it's still true that unless the mainstream press covers a story, it pretty much doesn't exist.
Kermit Gosnell is a Philadelphia abortion doctor who has been on trial the past five weeks on accusations that he murdered a pregnant woman and a number of fetuses who emerged from the abortion procedure still alive.
By now, many details of the accusations against Dr. Gosnell have become known. One will suffice. The Philadelphia grand-jury report, which is a hard read, says: "The way he ensured fetal demise [Dr. Gosnell's phrase] was by sticking scissors into the back of the baby's neck and cutting the spinal cord. He called that 'snipping.' Over the years, there were hundreds of 'snippings.'" Most were third-trimester babies. Eight of his clinic staff have pleaded guilty.
In these times of a media that need to fill a bottomless electronic news hole, a story as sensational as the Gosnell abortion trial should be everywhere. But as conservative bloggers and a few liberal writers such as Kirsten Powers have established in recent weeks, most major newspapers and TV networks have produced little or cursory coverage of this trial. The two exceptions are the Associated Press and Fox News.
The basic conservative criticism here is that the media have underplayed the Gosnell story because its details might undermine support for the abortion status quo, or at least cause people to ask what exactly that status quo is these days. Rather than risk that, the Gosnell story was demoted.
In response, some have said the conservative bloggers are wrongly seeing a conspiracy of silence where there is only a difference over news judgment. By now, this response is implausible. It is hardly a revelation anymore that the media play the news in subtle but tilted ways to protect what they think is a settled social good, such as access to abortion, no matter what.
Another question raised by the trial of this abortion doctor is the matter of reactionaries clinging to the past.
Mr. Obama's remark about rural Pennsylvanians clinging to guns and religion is the coin of the realm in his crowd. But let's put their shared consensus another way: Somehow it became a conventional view in contemporary American politics that it is non-urban conservatives who in every case have to accommodate their beliefs to a national culture created by people who live somewhere else. "They" must adjust on abortion, guns, school prayer, sexual mores and all the rest of it. Liberals, meanwhile, not only feel no need to concede anything but use the commanding heights of the press and academia to define anyone who dissents from their ever-evolving national culture as a political fringe obsessed with people, one might say, who aren't like them.
The gun-control bill is collapsing in the Senate because its liberal sponsors, led by Barack Obama and California's Dianne Feinstein, lost the support of Democratic senators from states with traditional hunting cultures, such as Mark Pryor of Arkansas, Heidi Heitkamp of North Dakota, Mark Begich of Alaska or Max Baucus of Montana. Why so many people in these states and many others to this day still distrust public authorities on guns is a good, but untold, story. Kentuckians recently voted the right to hunt into their constitution. Instead, gun-control's failure will be spun as a win for mindless Neanderthals "out there."
But what about Kermit Gosnell? This story suggests something Neanderthal-like may have developed around the fringe of abortion practice in the 40 years since Roe v. Wade. But rather than re-examine and even reform those practices, the curtain will be pulled on the Gosnell case. They'll cling to Roe, no matter how unseemly its status quo.
Political correctness—the silent code that decides whose side of the story gets elevated and whose side gets buried—has been a blunt but effective weapon, which the dominant liberal culture has used to achieve a lot of victories over "them" the past 40 years. But the wins have come at a price. That price is the return of an unmistakable, growing and potentially destabilizing bitterness in American politics.
A fairer-minded media would be the best way to level the playing field. Absent that, our politics will be leveled by other means. What the major media think then, if they're still around, won't matter.
4/13/2013
From Dehumanizing Word Games to Gosnell
Via-NRO
By Andrew C. McCarthy
In Philadelphia, at a human abattoir on Lancaster Avenue, is where it ends, not where it starts. It starts with the perversion of language. It starts when the icons of a dissipated culture reduce a baby to a “fetus.” From there, Yeats’s blood-dimmed tide rolls rapidly in. Before long, a baby is not a person but a punishment, as President Barack Obama framed the matter in his familiar off-the-cuff iciness.
Of course, to describe newborn children in their boundless possibilities and wonder would be to acknowledge, foremost, their humanity. That is why, instead, abortion enthusiasts must grope for words when circumstances force them to speak publicly about their gruesome business.
“That fetus, or child — however way you want to describe it,” Mr. Obama once stammered. This was back when, as a state senator, he was unnerved by the natural resistance of babies to the unnatural insistence of their mothers — of the culture — that they just disappear. If you’ve ever watched a hit man testify, you’ve heard the same stammer: the faint glimmer of a long-forgotten but stubbornly indelible line between right and wrong.
It is the line that makes killing much easier to do than to talk about. It is the line that now impels a self-imposed media embargo against news about the shocking trial of Kermit Gosnell.
Gosnell is a 72-year-old abortionist. The formal charges against him — the murders of a woman and seven babies — are but drops in a sea of carnage. Mounting evidence reveals him to be a mass murderer of epic scale and Mengele methods. It also spotlights the evil — the apparently unspeakable evil — of legalized abortion in all its coarsening gore. Plainly, the vaunted journalists of our debased mainstream have determined that there must be no meaningful coverage. No time in the 24/7 cycle to notice the inexorable path from dehumanizing the vulnerable through word games to mass-murdering them with casual sadism.
Better to shove the evidence into a dark closet. That’s what they did in Chicago. There, despite the best efforts of “physicians” (they of the “do no harm” oath), many “however way you want to describe its” were “not just coming out limp and dead,” as Obama haltingly put it. The abortionists’ answer was to stick the helpless survivors in a utility closet where they could die, out of sight and out of mind. Obama, in the pitiless logic of legalized abortion, labored to preserve this oft-practiced but never discussed form of infanticide against the Illinois legislature’s proposed “Born Alive” ban. (See senate transcript, April 4, 2002, beginning at page 29.)
A decade later in Philadelphia, “it would rain fetuses. Fetuses and blood all over the place.” So said Stephen Massof, one of Kermit Gosnell’s fellow butchers, as he described for the jury the chamber of horrors that was the “Women’s Medical Society” on Lancaster Avenue. There, scores of babies — perhaps hundreds of them — were willfully mutilated after being born alive.
Standard fare was the “snip.”
“Snip” is a terse, antiseptic word. Like “choice,” it is tailored to those rare, discomfiting occasions when the intentional killing of a “however way you want to describe it” must be spoken of rather than silently done. It is an effort, as much mentally as verbally, to evade the monstrousness we abide in the United States, where nearly 60 million children — a population roughly equal to that of France or the United Kingdom — have been aborted since the Supreme Court’s 1973 fatwa in Roe v. Wade.
In a “snip,” the abortionist, sharp scissors in hand, grasps the squirming and sometimes squealing baby he has just delivered. He stabs the child in the back and then, snapping the blades, severs the spinal cord from the brain. Massof described the snip as “literally a beheading. It is separating the brain from the body.”
He was testifying in exchange for a plea bargain that discounts his participation in numerous such “procedures” to a mere two instances of third-degree murder. After all, most of what he did at the “Women’s Medical Society” was perfectly legal.
The euphemistic “snip” calls to mind the Supreme Court’s opinion in Gonzales v. Carhart, another case about “choice.” Like Gosnell, LeRoy Carhart was an abortion “physician.” In the high court, he joined his progressive friends at Planned Parenthood and the City of San Francisco to defend the “choice” known as “partial birth” abortion — a name soothingly rebranded to “late term” abortion once it became clear that “partial birth” conveyed too much information.
In an uncharacteristically de trop outburst, the five justices in the narrow Carhart majority described varying abortion procedures with startling clinical precision. Most common is the first-trimester “suction curettage,” in which the “physician” vacuums the unwanted “embryonic tissue” from the womb. By the time the second trimester is reached, this “tissue” has matured into the unmistakable shape of a child. Thus the “dilation and evacuation” procedure is often called for.
Employed millions of times in this most civilized country over the last half century, “D&E,” the court explained, involves the “physician’s” use of forceps “to tear apart” the “fetus” by “ripping” it from the cervix and then “evacuating the fetus piece by piece . . . until it has been completely removed” from the mother. Often, the justices observed, the D&E “physician” finds it more congenial to “kill the fetus a day or two before performing the surgical evacuation,” since “medical” experience has shown that, “once dead . . . the fetus’ body will soften,” becoming “easier” to dice and remove. Oh, another helpful tip: “Rotating the fetus as it is being pulled decreases the odds of dismemberment.”
By the time Carhart was decided, Roe v. Wade had been on the books for over a generation — the generation, to be more specific, that is now ruling the roost. It goes without saying — for we wouldn’t want to say it — that, in a nation that has absorbed this generation’s preening “values,” D&E already enjoyed the stamp of judicial approval. The only question before the Carhart Court was whether “partial birth” abortion — “intact D&E” — was beyond the pale.
This “medical procedure” is triggered by an advanced stage of maturation, in which the child’s well-developed head tends to “lodge in the cervix.” Relying on the instruction of Martin Haskell, another experienced abortionist, the justices related:
“Evacuates the skull contents” may be more bracing than “snip,” but it doesn’t quite do justice to the process and the frightful insouciance behind it. That was left to a nurse who had watched Haskell perform the “procedure” on a six-month-old “however way you want to describe it.” She recalled that, once all but the head had been delivered,
Four justices of the United States Supreme Court would have upheld this barbarism. They would not have described it. It is not to be spoken of, only done. After all, to speak of it would infringe upon “choice.”
Speaking of “choice,” if President Obama has the opportunity to choose one more Supreme Court justice over the next four years, the Carhart dissenters will be the majority. Welcome to Philadelphia.
By Andrew C. McCarthy
In Philadelphia, at a human abattoir on Lancaster Avenue, is where it ends, not where it starts. It starts with the perversion of language. It starts when the icons of a dissipated culture reduce a baby to a “fetus.” From there, Yeats’s blood-dimmed tide rolls rapidly in. Before long, a baby is not a person but a punishment, as President Barack Obama framed the matter in his familiar off-the-cuff iciness.
Of course, to describe newborn children in their boundless possibilities and wonder would be to acknowledge, foremost, their humanity. That is why, instead, abortion enthusiasts must grope for words when circumstances force them to speak publicly about their gruesome business.
“That fetus, or child — however way you want to describe it,” Mr. Obama once stammered. This was back when, as a state senator, he was unnerved by the natural resistance of babies to the unnatural insistence of their mothers — of the culture — that they just disappear. If you’ve ever watched a hit man testify, you’ve heard the same stammer: the faint glimmer of a long-forgotten but stubbornly indelible line between right and wrong.
It is the line that makes killing much easier to do than to talk about. It is the line that now impels a self-imposed media embargo against news about the shocking trial of Kermit Gosnell.
Gosnell is a 72-year-old abortionist. The formal charges against him — the murders of a woman and seven babies — are but drops in a sea of carnage. Mounting evidence reveals him to be a mass murderer of epic scale and Mengele methods. It also spotlights the evil — the apparently unspeakable evil — of legalized abortion in all its coarsening gore. Plainly, the vaunted journalists of our debased mainstream have determined that there must be no meaningful coverage. No time in the 24/7 cycle to notice the inexorable path from dehumanizing the vulnerable through word games to mass-murdering them with casual sadism.
Better to shove the evidence into a dark closet. That’s what they did in Chicago. There, despite the best efforts of “physicians” (they of the “do no harm” oath), many “however way you want to describe its” were “not just coming out limp and dead,” as Obama haltingly put it. The abortionists’ answer was to stick the helpless survivors in a utility closet where they could die, out of sight and out of mind. Obama, in the pitiless logic of legalized abortion, labored to preserve this oft-practiced but never discussed form of infanticide against the Illinois legislature’s proposed “Born Alive” ban. (See senate transcript, April 4, 2002, beginning at page 29.)
A decade later in Philadelphia, “it would rain fetuses. Fetuses and blood all over the place.” So said Stephen Massof, one of Kermit Gosnell’s fellow butchers, as he described for the jury the chamber of horrors that was the “Women’s Medical Society” on Lancaster Avenue. There, scores of babies — perhaps hundreds of them — were willfully mutilated after being born alive.
Standard fare was the “snip.”
“Snip” is a terse, antiseptic word. Like “choice,” it is tailored to those rare, discomfiting occasions when the intentional killing of a “however way you want to describe it” must be spoken of rather than silently done. It is an effort, as much mentally as verbally, to evade the monstrousness we abide in the United States, where nearly 60 million children — a population roughly equal to that of France or the United Kingdom — have been aborted since the Supreme Court’s 1973 fatwa in Roe v. Wade.
In a “snip,” the abortionist, sharp scissors in hand, grasps the squirming and sometimes squealing baby he has just delivered. He stabs the child in the back and then, snapping the blades, severs the spinal cord from the brain. Massof described the snip as “literally a beheading. It is separating the brain from the body.”
He was testifying in exchange for a plea bargain that discounts his participation in numerous such “procedures” to a mere two instances of third-degree murder. After all, most of what he did at the “Women’s Medical Society” was perfectly legal.
The euphemistic “snip” calls to mind the Supreme Court’s opinion in Gonzales v. Carhart, another case about “choice.” Like Gosnell, LeRoy Carhart was an abortion “physician.” In the high court, he joined his progressive friends at Planned Parenthood and the City of San Francisco to defend the “choice” known as “partial birth” abortion — a name soothingly rebranded to “late term” abortion once it became clear that “partial birth” conveyed too much information.
In an uncharacteristically de trop outburst, the five justices in the narrow Carhart majority described varying abortion procedures with startling clinical precision. Most common is the first-trimester “suction curettage,” in which the “physician” vacuums the unwanted “embryonic tissue” from the womb. By the time the second trimester is reached, this “tissue” has matured into the unmistakable shape of a child. Thus the “dilation and evacuation” procedure is often called for.
Employed millions of times in this most civilized country over the last half century, “D&E,” the court explained, involves the “physician’s” use of forceps “to tear apart” the “fetus” by “ripping” it from the cervix and then “evacuating the fetus piece by piece . . . until it has been completely removed” from the mother. Often, the justices observed, the D&E “physician” finds it more congenial to “kill the fetus a day or two before performing the surgical evacuation,” since “medical” experience has shown that, “once dead . . . the fetus’ body will soften,” becoming “easier” to dice and remove. Oh, another helpful tip: “Rotating the fetus as it is being pulled decreases the odds of dismemberment.”
By the time Carhart was decided, Roe v. Wade had been on the books for over a generation — the generation, to be more specific, that is now ruling the roost. It goes without saying — for we wouldn’t want to say it — that, in a nation that has absorbed this generation’s preening “values,” D&E already enjoyed the stamp of judicial approval. The only question before the Carhart Court was whether “partial birth” abortion — “intact D&E” — was beyond the pale.
This “medical procedure” is triggered by an advanced stage of maturation, in which the child’s well-developed head tends to “lodge in the cervix.” Relying on the instruction of Martin Haskell, another experienced abortionist, the justices related:
The right-handed surgeon slides the fingers of the left [hand] along the back of the fetus and “hooks” the shoulders of the fetus with the index and ring fingers (palm down). While maintaining this tension, lifting the cervix and applying traction to the shoulders with the fingers of the left hand, the surgeon takes a pair of blunt curved Metzenbaum scissors in the right hand. He carefully advances the tip, curved down, along the spine and under his middle finger until he feels it contact the base of the skull under the tip of his middle finger.
The surgeon then forces the scissors into the base of the skull. . . . He spreads the scissors to enlarge the opening. . . . The surgeon [then] removes the scissors and introduces a suction catheter into this hole and evacuates the skull contents. With the catheter still in place, he applies traction to the fetus, removing it completely from the patient.
“Evacuates the skull contents” may be more bracing than “snip,” but it doesn’t quite do justice to the process and the frightful insouciance behind it. That was left to a nurse who had watched Haskell perform the “procedure” on a six-month-old “however way you want to describe it.” She recalled that, once all but the head had been delivered,
the baby’s little fingers were clasping and unclasping, and his little feet were kicking. Then the doctor stuck the scissors in the back of his head, and the baby’s arms jerked out, like a startle reaction, like a flinch, like a baby does when he thinks he is going to fall.
The doctor opened up the scissors, stuck a high-powered suction tube into the opening, and sucked the baby’s brains out. Now the baby went completely limp. . . . He cut the umbilical cord and delivered the placenta. He threw the baby in a pan, along with the placenta and the instruments he had just used.
Four justices of the United States Supreme Court would have upheld this barbarism. They would not have described it. It is not to be spoken of, only done. After all, to speak of it would infringe upon “choice.”
Speaking of “choice,” if President Obama has the opportunity to choose one more Supreme Court justice over the next four years, the Carhart dissenters will be the majority. Welcome to Philadelphia.
4/02/2013
Inconvenient Headlines
Via-RCP
By Mona Charen
It's a deeply felt conviction among liberals that they are the caring party. It's not too much to say that liberals are quite confident that they are nicer, more moral people than conservatives.
It must require truly titanic powers of denial for the "moral" and "compassionate" party to maintain its position on abortion -- a position that leads them into some macabre rationalizations. Consciences among the morally superior party are agreeably quiescent.
But recent headlines have not been similarly cooperative. In Florida, the legislature is considering a variant of the "Born Alive Infants Protection Act," which would require that abortionists provide medical assistance to infants who are "accidentally" born alive and kicking during an abortion. (Then State Senator Barack Obama vociferously opposed similar legislation in Illinois.)
Ms. Alisa LaPolt Snow, representing the Florida Alliance of Planned Parenthood Affiliates, testified against the bill. Florida representative Jim Boyd, apparently unsure that he had understood her correctly, asked:
"So, um, it is just really hard for me to even ask you this question because I'm almost in disbelief. If a baby is born on a table as a result of a botched abortion, what would Planned Parenthood want to have happen to that child that is struggling for life?"
Ms. Snow responded that her organization "believes that any decision that's made should be left up to the woman, her family and the physician." In short, as the Weekly Standard summarized, Florida Planned Parenthood is in favor of "post-birth abortion." This is consistent with the position of the president of the United States and most members of the caring party.
Ms. Snow was asked why she didn't support simply transporting a breathing, moving infant to a hospital where he or she would have the best chance of survival. Snow developed a sudden concern for ambulance convenience: "(T)hose situations where it is in a rural health care setting, the hospital is 45 minutes or an hour away, that's the closest trauma center or emergency room. You know there's just some logistical issues involved that we have some concerns about." Really? Logistical concerns?
So if a baby is brought to a rural clinic suffering from, say, meningitis, and the nearest trauma center is 45 minutes away, does Planned Parenthood have "concerns" about the "logistical issues" involved? Or does Planned Parenthood stand for the principle that when a woman chooses abortion, she is entitled to a dead baby?
By Mona Charen
It's a deeply felt conviction among liberals that they are the caring party. It's not too much to say that liberals are quite confident that they are nicer, more moral people than conservatives.
It must require truly titanic powers of denial for the "moral" and "compassionate" party to maintain its position on abortion -- a position that leads them into some macabre rationalizations. Consciences among the morally superior party are agreeably quiescent.
But recent headlines have not been similarly cooperative. In Florida, the legislature is considering a variant of the "Born Alive Infants Protection Act," which would require that abortionists provide medical assistance to infants who are "accidentally" born alive and kicking during an abortion. (Then State Senator Barack Obama vociferously opposed similar legislation in Illinois.)
Ms. Alisa LaPolt Snow, representing the Florida Alliance of Planned Parenthood Affiliates, testified against the bill. Florida representative Jim Boyd, apparently unsure that he had understood her correctly, asked:
"So, um, it is just really hard for me to even ask you this question because I'm almost in disbelief. If a baby is born on a table as a result of a botched abortion, what would Planned Parenthood want to have happen to that child that is struggling for life?"
Ms. Snow responded that her organization "believes that any decision that's made should be left up to the woman, her family and the physician." In short, as the Weekly Standard summarized, Florida Planned Parenthood is in favor of "post-birth abortion." This is consistent with the position of the president of the United States and most members of the caring party.
Ms. Snow was asked why she didn't support simply transporting a breathing, moving infant to a hospital where he or she would have the best chance of survival. Snow developed a sudden concern for ambulance convenience: "(T)hose situations where it is in a rural health care setting, the hospital is 45 minutes or an hour away, that's the closest trauma center or emergency room. You know there's just some logistical issues involved that we have some concerns about." Really? Logistical concerns?
So if a baby is brought to a rural clinic suffering from, say, meningitis, and the nearest trauma center is 45 minutes away, does Planned Parenthood have "concerns" about the "logistical issues" involved? Or does Planned Parenthood stand for the principle that when a woman chooses abortion, she is entitled to a dead baby?
2/23/2013
Aborting the Party of Lincoln
Via-American Thinker

By Tom Trinko
The last time America faced the government dehumanizing a class of human beings, the first Republican president, Abraham Lincoln, declared that the government does not have the right to deny any human being's inalienable rights.
Today, "moderate" Republicans are disagreeing with Lincoln, this time with a new class of people: the unborn.
Abortion is, like slavery, the government defining some members of the human race as not being persons whose rights are protected by the Constitution. Forget about religion -- we know that the unborn are members of the human race from the moment of conception from a purely scientific perspective. It's the DNA. Everyone reading this was once a fetus, just as he or she was once a newborn, a toddler, a child, and a teenager. A person by any other name would be as valuable.
Just as a black man is a human being endowed by God with inalienable rights whether he's called "black," "African-American," "negro," or even the N-word, the unborn are full-fledged members of the human race, even when they're called "fetuses."
If we say that it's okay to kill the unborn because of their age, then how can we object not just to "death panels," but to the forcible execution of those too old to make what the government feels is a sufficient contribution to society?
If we say it's okay to kill the unborn because of their dependency, then all of us who aren't survivalists could be marked for death. Who among us can truly say he lives without depending on anyone else? Even modern farmers depend on the people who manufacture tractors and advanced fertilizers. And, of course, the newly born are completely dependent on others, so objecting to infanticide would be useless -- note that already "ethicists" are making just that argument. On a note more bothersome to liberals, aren't those who spend their lives on the public dole just as dependent as the unborn? Yet who would say it would be okay to reduce the deficit by executing those who haven't supported themselves for years?
Read entire article
By Tom Trinko
The last time America faced the government dehumanizing a class of human beings, the first Republican president, Abraham Lincoln, declared that the government does not have the right to deny any human being's inalienable rights.
Today, "moderate" Republicans are disagreeing with Lincoln, this time with a new class of people: the unborn.
Abortion is, like slavery, the government defining some members of the human race as not being persons whose rights are protected by the Constitution. Forget about religion -- we know that the unborn are members of the human race from the moment of conception from a purely scientific perspective. It's the DNA. Everyone reading this was once a fetus, just as he or she was once a newborn, a toddler, a child, and a teenager. A person by any other name would be as valuable.
Just as a black man is a human being endowed by God with inalienable rights whether he's called "black," "African-American," "negro," or even the N-word, the unborn are full-fledged members of the human race, even when they're called "fetuses."
If we say that it's okay to kill the unborn because of their age, then how can we object not just to "death panels," but to the forcible execution of those too old to make what the government feels is a sufficient contribution to society?
If we say it's okay to kill the unborn because of their dependency, then all of us who aren't survivalists could be marked for death. Who among us can truly say he lives without depending on anyone else? Even modern farmers depend on the people who manufacture tractors and advanced fertilizers. And, of course, the newly born are completely dependent on others, so objecting to infanticide would be useless -- note that already "ethicists" are making just that argument. On a note more bothersome to liberals, aren't those who spend their lives on the public dole just as dependent as the unborn? Yet who would say it would be okay to reduce the deficit by executing those who haven't supported themselves for years?
Read entire article
1/15/2013
Roe v. Wade: Four Decades of Tragedy
Via-American Spectator
By Doug Bandow
A bitter conflict that continues unabated.
Roe v. Wade, perhaps the most ostentatiously unconstitutional of many dubious Supreme Court decisions purporting to interpret the Constitution, was issued 40 years ago. Rather than settle the abortion issue, the justices triggered a bitter political conflict which continues unabated.
Roe represents tragedy. An unwanted pregnancy can cause serious, sometimes overwhelming, problems. Moreover, there are few more personal decisions than to terminate a pregnancy. Liberty and life seemingly come into sharp conflict.
But abortion is not a just another “choice.” Rather, it is a flight from responsibility. Abortion is a response to choice, that is, the decision to have sex. Other than rape, sex is voluntary. Sometimes the result is an unwanted baby.
The question then is what to do? What is a person’s responsibility for the earlier choice freely exercised? Abortion has become a leading means to avoid taking responsibility for the life created.
This goes as much for men as well as women. In fact, many of the most fervent abortion supporters are men. The availability of abortion absolves them of responsibility for their actions. Lynn Marie Kohm of Regent University School of Law observed: “Indeed, the ultimate irony of abortion is that it inherently lets men off the hook.”
Pregnancy produces a human being. Arcane arguments over personhood do not change the fact that the continuum of life is not easily segmented. Whether the critical moment is conception or implantation, thus starts a process which, if not interrupted, results in a human being. The physical differences between a fetus, a baby, and a child, though real, do not affect the moral worth the individual created. No one should be aborted without serious, if not overwhelming, justification.
Read entire article
By Doug Bandow
A bitter conflict that continues unabated.
Roe v. Wade, perhaps the most ostentatiously unconstitutional of many dubious Supreme Court decisions purporting to interpret the Constitution, was issued 40 years ago. Rather than settle the abortion issue, the justices triggered a bitter political conflict which continues unabated.
Roe represents tragedy. An unwanted pregnancy can cause serious, sometimes overwhelming, problems. Moreover, there are few more personal decisions than to terminate a pregnancy. Liberty and life seemingly come into sharp conflict.
But abortion is not a just another “choice.” Rather, it is a flight from responsibility. Abortion is a response to choice, that is, the decision to have sex. Other than rape, sex is voluntary. Sometimes the result is an unwanted baby.
The question then is what to do? What is a person’s responsibility for the earlier choice freely exercised? Abortion has become a leading means to avoid taking responsibility for the life created.
This goes as much for men as well as women. In fact, many of the most fervent abortion supporters are men. The availability of abortion absolves them of responsibility for their actions. Lynn Marie Kohm of Regent University School of Law observed: “Indeed, the ultimate irony of abortion is that it inherently lets men off the hook.”
Pregnancy produces a human being. Arcane arguments over personhood do not change the fact that the continuum of life is not easily segmented. Whether the critical moment is conception or implantation, thus starts a process which, if not interrupted, results in a human being. The physical differences between a fetus, a baby, and a child, though real, do not affect the moral worth the individual created. No one should be aborted without serious, if not overwhelming, justification.
Read entire article
1/12/2013
3/04/2012
The New Scar on My Soul
Via-American Thinker

By anonymous
My soul carries a new scar. The pain is fresh and keen, and I know that while time might see the pain fade, I will never fully recover from what I've seen, and done. For I have failed, intentionally and knowingly, in the first duty of a parent: protecting the lives of two of my children.
My wife and I wanted children; alas, we needed IVF treatment to realize this dream. Several cycles and multiple embryo implantations later, we welcomed our blessing from G-d, who is the light of our lives.
Recently, we tried for another.
"It never rains, but it pours," said the fertility doctor -- of the three embryos that were implanted, all three took. We were faced with the news of triplets. I was shocked, knowing the burden that would entail, but since G-d gave us three, I was prepared to do whatever I needed to do to help, manage, and provide.
My wife? Something snapped. She insisted that we do a "selective reduction" from three to one, or else she would have a full abortion. She was adamant. She would not carry three. She would not carry two.
I was presented with a Coventry-esque decision: save one, or save none. I chose the former, though I tried on several occasions to convince her to at least keep twins. I failed.
We were told, point-blank, by the doctor who would do the procedure that they would inject potassium chloride into the placenta to stop the hearts. We were told, point-blank, that it was painless. Even then, I knew I was being lied to, but given the choice presented, I agreed anyway. My mantra became "Save one, or save none."
Before the procedure, my wife's eyes teared up; she asked the doctor over and over if they would feel pain, and was assured they would not. I asked again if my wife was sure about this because once done, it could not be undone. She said she was sure, but her tears and her looking away from the screen, deliberately, and her wanting me to not look either, told me the truth: she knew as well that this was wrong. I wanted to insist that she look, but I think that her mind -- already fractured by the news of triplets -- would have snapped permanently had she seen the images onscreen. And to save the one, and for the sake of the one we already had, I needed my wife sane.
My wife didn't look, but I had to. I had to know what would happen to my children. I had to know how they would die.
Each retreated, pushing away, as the needle entered the amniotic sac. They did not inject into the placenta, but directly into each child's torso. Each one crumpled as the needle pierced the body. I saw the heart stop in the first, and mine almost did, too. The other's heart fought, but ten minutes later they looked again, and it too had ceased.
The doctors had the gall to call the potassium chloride, the chemical that stopped children's hearts, "medicine." I wanted to ask what they were trying cure -- life? But bitter words would not undo what had happened. I swallowed anything I might have said.
I know they felt pain. I know they felt panic. And I know this was murder. I take cold comfort in knowing that as far as we can tell, the survivor is still fine, and in knowing that this decision did not come from me; I would have taken the chance on triplets, even with all the work and effort it would have required. I pray that this one child will come to term, will be born into this world alive and healthy, and I know he or she will have all our love.
But that emotional scar will ache my whole life. I see my child's smile every night and anticipate a new one in some months...but I think of the two smiles I will never see. Every day, returning from work, I hear "Hi Daddy!" and know there are two voices and two giggles that I will never hear. I play with and cuddle my child, looking forward to the same with the second...but I know there are two sets of hands that will never touch mine, two sets of toes that will never be counted, two hugs that will forever be absent from my arms.
I pray to G-d every day to take those two innocents to Him, to welcome them, and I ask them every day for forgiveness. As I will every day for the rest of my life. I don't know what accommodation my wife will make mentally and spiritually. That is her business, and a burden her conscience must bear.
But let nobody fool you. It is not painless for the child, and anyone who says otherwise is a liar. Abortion is not an excision of a featureless bunch of cells; it is infanticide. We have revived the practice of child sacrifice to the new deities of casual sex and convenience. We rationalize the reality of murder by altering our perspective of the nascent life through euphemisms like "fetus" or descriptions of "a clump of cells"...just like the Nazis convinced themselves that the people screaming as they were shot or gassed were "Untermenchen," subhuman, and therefore guiltlessly exterminated.
This is how every perpetrator of genocide has always rationalized his or her actions. By doing likewise, we condemn our own souls
I wept in joy, a few years ago, when I saw my first child's heartbeat on the screen. And I weep in agony now at the memory of two of my children's heartbeats being stilled. "Save one, or save none" has been eclipsed by "Out, out, damned spot!" as I wonder how I can redeem myself.
If, by baring this scar for others to see, I can prevent an abortion, perhaps that will help to balance the scales for when I face G-d's justice and I finally meet those two children -- who I hope will forgive me for my failure.
The author's name has been withheld by request.
By anonymous
My soul carries a new scar. The pain is fresh and keen, and I know that while time might see the pain fade, I will never fully recover from what I've seen, and done. For I have failed, intentionally and knowingly, in the first duty of a parent: protecting the lives of two of my children.
My wife and I wanted children; alas, we needed IVF treatment to realize this dream. Several cycles and multiple embryo implantations later, we welcomed our blessing from G-d, who is the light of our lives.
Recently, we tried for another.
"It never rains, but it pours," said the fertility doctor -- of the three embryos that were implanted, all three took. We were faced with the news of triplets. I was shocked, knowing the burden that would entail, but since G-d gave us three, I was prepared to do whatever I needed to do to help, manage, and provide.
My wife? Something snapped. She insisted that we do a "selective reduction" from three to one, or else she would have a full abortion. She was adamant. She would not carry three. She would not carry two.
I was presented with a Coventry-esque decision: save one, or save none. I chose the former, though I tried on several occasions to convince her to at least keep twins. I failed.
We were told, point-blank, by the doctor who would do the procedure that they would inject potassium chloride into the placenta to stop the hearts. We were told, point-blank, that it was painless. Even then, I knew I was being lied to, but given the choice presented, I agreed anyway. My mantra became "Save one, or save none."
Before the procedure, my wife's eyes teared up; she asked the doctor over and over if they would feel pain, and was assured they would not. I asked again if my wife was sure about this because once done, it could not be undone. She said she was sure, but her tears and her looking away from the screen, deliberately, and her wanting me to not look either, told me the truth: she knew as well that this was wrong. I wanted to insist that she look, but I think that her mind -- already fractured by the news of triplets -- would have snapped permanently had she seen the images onscreen. And to save the one, and for the sake of the one we already had, I needed my wife sane.
My wife didn't look, but I had to. I had to know what would happen to my children. I had to know how they would die.
Each retreated, pushing away, as the needle entered the amniotic sac. They did not inject into the placenta, but directly into each child's torso. Each one crumpled as the needle pierced the body. I saw the heart stop in the first, and mine almost did, too. The other's heart fought, but ten minutes later they looked again, and it too had ceased.
The doctors had the gall to call the potassium chloride, the chemical that stopped children's hearts, "medicine." I wanted to ask what they were trying cure -- life? But bitter words would not undo what had happened. I swallowed anything I might have said.
I know they felt pain. I know they felt panic. And I know this was murder. I take cold comfort in knowing that as far as we can tell, the survivor is still fine, and in knowing that this decision did not come from me; I would have taken the chance on triplets, even with all the work and effort it would have required. I pray that this one child will come to term, will be born into this world alive and healthy, and I know he or she will have all our love.
But that emotional scar will ache my whole life. I see my child's smile every night and anticipate a new one in some months...but I think of the two smiles I will never see. Every day, returning from work, I hear "Hi Daddy!" and know there are two voices and two giggles that I will never hear. I play with and cuddle my child, looking forward to the same with the second...but I know there are two sets of hands that will never touch mine, two sets of toes that will never be counted, two hugs that will forever be absent from my arms.
I pray to G-d every day to take those two innocents to Him, to welcome them, and I ask them every day for forgiveness. As I will every day for the rest of my life. I don't know what accommodation my wife will make mentally and spiritually. That is her business, and a burden her conscience must bear.
But let nobody fool you. It is not painless for the child, and anyone who says otherwise is a liar. Abortion is not an excision of a featureless bunch of cells; it is infanticide. We have revived the practice of child sacrifice to the new deities of casual sex and convenience. We rationalize the reality of murder by altering our perspective of the nascent life through euphemisms like "fetus" or descriptions of "a clump of cells"...just like the Nazis convinced themselves that the people screaming as they were shot or gassed were "Untermenchen," subhuman, and therefore guiltlessly exterminated.
This is how every perpetrator of genocide has always rationalized his or her actions. By doing likewise, we condemn our own souls
I wept in joy, a few years ago, when I saw my first child's heartbeat on the screen. And I weep in agony now at the memory of two of my children's heartbeats being stilled. "Save one, or save none" has been eclipsed by "Out, out, damned spot!" as I wonder how I can redeem myself.
If, by baring this scar for others to see, I can prevent an abortion, perhaps that will help to balance the scales for when I face G-d's justice and I finally meet those two children -- who I hope will forgive me for my failure.
The author's name has been withheld by request.
2/26/2011
11/20/2010
Will Roe v. Wade Sink Obamacare? Mississippi Is Set to Find Out
Via-Big Government
by K. Douglas Lee
This past Monday, we trained our guns on the SS Obamacare; we aimed for the waterline. The smoke hasn’t yet cleared, but we’re pretty sure it’s taking on water in a big way. Our case attacking the constitutionality of Obamacare is in the federal District Court for the Southern District of Mississippi. The government filed a motion to have our case dismissed, and yesterday we filed our response, which can be found here: Response to Government’s Motion to Dismiss
Judge Keith Starret will now have to decide many issues, including whether the individual mandate is a tax or a penalty. On October 14, Florida’s Attorney General received a powerful ruling in his state’s attack on the Patient Protection and Affordable Care Act (PPACA) from the federal District Court for the Northern District of Florida. The opinion in that case says that the “individual mandate” is a penalty, not a tax. That ruling is vital, because the Constitution gives Congress a great deal of power when it comes to taxing us, but not nearly so much when it comes to penalizing us. There’s also a very old statute called the Anti-Injunction Act that the government is using as a defense, which only applies to lawsuits against taxes.
In short, the government is saying “we win because this is a tax.” The only problem is that the mandate is quite clearly not a tax. The individual mandate is simply a command by our government that each individual who does not have health insurance coverage go out and buy it, whether he or she wants it or not. This dictate is enforced with a penalty — either buy the insurance, or face the penalty. Congress specifically called this provision a “penalty” eighteen different times in Section 5000A alone; not one time in over 2,700 pages did Congress ever refer to it as a “tax.” Even President Obama has insisted that the individual mandate is not a tax.
by K. Douglas Lee
This past Monday, we trained our guns on the SS Obamacare; we aimed for the waterline. The smoke hasn’t yet cleared, but we’re pretty sure it’s taking on water in a big way. Our case attacking the constitutionality of Obamacare is in the federal District Court for the Southern District of Mississippi. The government filed a motion to have our case dismissed, and yesterday we filed our response, which can be found here: Response to Government’s Motion to Dismiss
Judge Keith Starret will now have to decide many issues, including whether the individual mandate is a tax or a penalty. On October 14, Florida’s Attorney General received a powerful ruling in his state’s attack on the Patient Protection and Affordable Care Act (PPACA) from the federal District Court for the Northern District of Florida. The opinion in that case says that the “individual mandate” is a penalty, not a tax. That ruling is vital, because the Constitution gives Congress a great deal of power when it comes to taxing us, but not nearly so much when it comes to penalizing us. There’s also a very old statute called the Anti-Injunction Act that the government is using as a defense, which only applies to lawsuits against taxes.
In short, the government is saying “we win because this is a tax.” The only problem is that the mandate is quite clearly not a tax. The individual mandate is simply a command by our government that each individual who does not have health insurance coverage go out and buy it, whether he or she wants it or not. This dictate is enforced with a penalty — either buy the insurance, or face the penalty. Congress specifically called this provision a “penalty” eighteen different times in Section 5000A alone; not one time in over 2,700 pages did Congress ever refer to it as a “tax.” Even President Obama has insisted that the individual mandate is not a tax.
10/08/2010
8/15/2010
Liberalism's Sin
Via-American Thinker
By Jim Mahoney
Recently, liberalism's been characterized as a mental disorder. While that assessment makes entertaining rhetoric, it misses the mark.
Liberals are fully capable of functioning in their daily lives. They are often highly successful. They can be very pleasant and engaging people. Obviously, the alleged insanity isn't incapacitating. Nonetheless, elite liberals in particular are prone to behavior that appears insane. A great example is the moral certitude saturating the JournoList files. The blind and often vicious self-righteousness in the JournoList exchanges is light-years beyond the wildest liberal caricature of fundamentalist "bible-thumpers."
Morals are the domain of religion and philosophy and influence politics as a consequence. Our laws reflect our collective judgment of right and wrong. Without a moral base, political action is pointless at best; more often, it's dangerous. Since 1789, liberals have overthrown traditional morals, replacing them with a succession of intellectual fads. The results have been predictably disastrous.
Years ago, a friend gave me a little book written in the 1880s by a Spanish priest named Don Felix Sarda y Salvany. The book, Liberalism is a Sin, caused quite a commotion in its day, and much of the book is still vivid and compelling more than a century later. More importantly, Salvany's diagnosis of liberalism is far more accurate than casually writing it off as insanity.
Liberalism is a profound error. At its core, it is the rejection of all authority, leaving the individual to decide what is right and wrong without reference to any external influence. Ultimately it is a rejection of truth, blinding people to the evil in themselves and in their world. The disorder is one of the passions, not the faculties. Today, we have the witness of JournoList. In 1886, Don Felix said this about their journalistic forebears:
Amongst Liberals we must not forget to include those who manage to evade any direct exposition or expression of the Liberal theory, but who nevertheless obliquely sustain it in their daily practice by writing and orating after the Liberal method, by recommending Liberal books and men, measuring and appreciating everything according to the Liberal criterion, and manifesting, on every occasion that offers, an intense hatred for anything that tends to discredit or weaken their beloved Liberalism. Such is the conduct of those prudent journalists whom it is difficult to apprehend in the flagrant advocacy of any proposition concretely Liberal, but who nevertheless, in what they say and in what they do not say, never cease to labor for the propagation of this cunning heresy. Of all Liberal reptiles, these are the most venomous.
Centuries ago, when people believed in such a thing, sin and its specific effects were well-understood. Sin darkens the intellect, weakens the will, disorders the passions, and increases concupiscence. If Don Felix is correct, this is all the explanation we need.
At first, the darkening of the intellect is limited. Despite what Mama said, the blindness isn't immediate; it's just that judgment regarding the particular sin becomes clouded. Excuses and rationalizations multiply, obscuring sin's evil. As the process moves on, the sinner's grip on truth weakens, and his will to resist other evils weakens as well.
For example, as a society, we didn't jump up to embrace euthanasia. It began by disposing of those inconvenient, unviable tissue masses that would be better off not born. Relentless propaganda and sloganeering proclaimed, in effect, that "it's a choice, not a child." Over time, the individual wills of millions of people were weakened enough to produce a majority unwilling to face the ugly truth that millions of children are destroyed each year.
Then it was time for the next step. "Assisted suicide" was served up as compassion, putting the terminally ill out of their misery comfortably. Obviously, old age is terminal, but until recently, that was left unsaid. How long before we hear that death panels are an unfortunate necessity because of our limited medical resources?
At the clinical level, national health care inevitably requires each doctor put the interest of the state above his patient's interest. After all, the state foots the bill, not the patient. Eventually we'll learn that it's okay to dispose of "defectives." Not only do they impose a burden on the state, but their lives wouldn't be worth living anyway.
Vice becomes virtue; murder becomes compassion. Welcome to Alice's 21st-century Wonderland. Sadly, we've been here before. Once the simple clarity of an act of murder is lost in a haze of high-sounding rationalizations, anything is possible.
Society hasn't really gone insane; it just rejected truth often enough to completely lose touch with it.
Since 1789, intellectuals have disregarded the spirit for various reasons. Taking their cue, the larger culture came to assume it doesn't exist. Countless messages stripped away faith in anything, leaving people to think good and evil are part of some obscure fairy tale about a Garden in Eden. Few today realize the first sin was man presuming to tell God what was good and what was evil.
Yet despite his cunning insolence, man can't escape the nagging pangs of his conscience. In response, he invents clever nonsense like moral relativism to obscure his guilt. Suddenly, as if by magic, there's nothing wrong with all those abortions any more than there will be with our new "end of life care." It's just a matter of whose "truth" a person accepts.
Since what's wrong for you doesn't mean anything to me, I can demand your tolerance without ever having to ask myself exactly what it is I'm demanding. Unfortunately, evil is stubbornly real. It will not go away no matter how hard I wish, no matter how loudly I demand you tolerate it. The common contemporary phenomenon of magical thinking is a natural extension of this desperate need to wish away evil.
By Jim Mahoney
Recently, liberalism's been characterized as a mental disorder. While that assessment makes entertaining rhetoric, it misses the mark.
Liberals are fully capable of functioning in their daily lives. They are often highly successful. They can be very pleasant and engaging people. Obviously, the alleged insanity isn't incapacitating. Nonetheless, elite liberals in particular are prone to behavior that appears insane. A great example is the moral certitude saturating the JournoList files. The blind and often vicious self-righteousness in the JournoList exchanges is light-years beyond the wildest liberal caricature of fundamentalist "bible-thumpers."
Morals are the domain of religion and philosophy and influence politics as a consequence. Our laws reflect our collective judgment of right and wrong. Without a moral base, political action is pointless at best; more often, it's dangerous. Since 1789, liberals have overthrown traditional morals, replacing them with a succession of intellectual fads. The results have been predictably disastrous.
Years ago, a friend gave me a little book written in the 1880s by a Spanish priest named Don Felix Sarda y Salvany. The book, Liberalism is a Sin, caused quite a commotion in its day, and much of the book is still vivid and compelling more than a century later. More importantly, Salvany's diagnosis of liberalism is far more accurate than casually writing it off as insanity.
Liberalism is a profound error. At its core, it is the rejection of all authority, leaving the individual to decide what is right and wrong without reference to any external influence. Ultimately it is a rejection of truth, blinding people to the evil in themselves and in their world. The disorder is one of the passions, not the faculties. Today, we have the witness of JournoList. In 1886, Don Felix said this about their journalistic forebears:
Amongst Liberals we must not forget to include those who manage to evade any direct exposition or expression of the Liberal theory, but who nevertheless obliquely sustain it in their daily practice by writing and orating after the Liberal method, by recommending Liberal books and men, measuring and appreciating everything according to the Liberal criterion, and manifesting, on every occasion that offers, an intense hatred for anything that tends to discredit or weaken their beloved Liberalism. Such is the conduct of those prudent journalists whom it is difficult to apprehend in the flagrant advocacy of any proposition concretely Liberal, but who nevertheless, in what they say and in what they do not say, never cease to labor for the propagation of this cunning heresy. Of all Liberal reptiles, these are the most venomous.
Centuries ago, when people believed in such a thing, sin and its specific effects were well-understood. Sin darkens the intellect, weakens the will, disorders the passions, and increases concupiscence. If Don Felix is correct, this is all the explanation we need.
At first, the darkening of the intellect is limited. Despite what Mama said, the blindness isn't immediate; it's just that judgment regarding the particular sin becomes clouded. Excuses and rationalizations multiply, obscuring sin's evil. As the process moves on, the sinner's grip on truth weakens, and his will to resist other evils weakens as well.
For example, as a society, we didn't jump up to embrace euthanasia. It began by disposing of those inconvenient, unviable tissue masses that would be better off not born. Relentless propaganda and sloganeering proclaimed, in effect, that "it's a choice, not a child." Over time, the individual wills of millions of people were weakened enough to produce a majority unwilling to face the ugly truth that millions of children are destroyed each year.
Then it was time for the next step. "Assisted suicide" was served up as compassion, putting the terminally ill out of their misery comfortably. Obviously, old age is terminal, but until recently, that was left unsaid. How long before we hear that death panels are an unfortunate necessity because of our limited medical resources?
At the clinical level, national health care inevitably requires each doctor put the interest of the state above his patient's interest. After all, the state foots the bill, not the patient. Eventually we'll learn that it's okay to dispose of "defectives." Not only do they impose a burden on the state, but their lives wouldn't be worth living anyway.
Vice becomes virtue; murder becomes compassion. Welcome to Alice's 21st-century Wonderland. Sadly, we've been here before. Once the simple clarity of an act of murder is lost in a haze of high-sounding rationalizations, anything is possible.
Society hasn't really gone insane; it just rejected truth often enough to completely lose touch with it.
Since 1789, intellectuals have disregarded the spirit for various reasons. Taking their cue, the larger culture came to assume it doesn't exist. Countless messages stripped away faith in anything, leaving people to think good and evil are part of some obscure fairy tale about a Garden in Eden. Few today realize the first sin was man presuming to tell God what was good and what was evil.
Yet despite his cunning insolence, man can't escape the nagging pangs of his conscience. In response, he invents clever nonsense like moral relativism to obscure his guilt. Suddenly, as if by magic, there's nothing wrong with all those abortions any more than there will be with our new "end of life care." It's just a matter of whose "truth" a person accepts.
Since what's wrong for you doesn't mean anything to me, I can demand your tolerance without ever having to ask myself exactly what it is I'm demanding. Unfortunately, evil is stubbornly real. It will not go away no matter how hard I wish, no matter how loudly I demand you tolerate it. The common contemporary phenomenon of magical thinking is a natural extension of this desperate need to wish away evil.
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